Ya'furiyya(THE EXTINCT SECT OF ISLAM).

Shiites Ya'furiyya had the following beliefs:
They believed that the Imams after Muhammad were (in chronological order):
Ali, then
Hasan ibn Ali, then
When Hasan ibn Ali pledged allegiance to Muawiyah I, the imamate was taken away from him and given to Hussein ibn Ali, then
Ali ibn Husayn Zayn al-Abidin, then
Muhammad ibn 'Ali al-Baqir, and then
Ya'furiyya Shiites do not know the names of the Imams after Muhammad al-Baqir, other than a few.
They believed that the world will always be an imam and never go without.
They believed that anyone who denies and rejects the Imams (even an imam) is an unbeliever.
They believed that anyone who recognizes and accepts all Imams and knows their names is a believer.
They believed that anyone who recognizes all the imams, but does not know all or part of their names is neither a believer nor an unbeliever.
They believed that a man named Muammar al-Kufi was their Lord.
They did homage to Muammar al-Kufi morning and evening.
When Muammar al-Kufi died, they told him what Christians about Jesus.
They believed in metempsychosis.
They believed that the world will last forever.
They believed that paradise is happening to people in this world as well-being, blessings, possessions, money and fame.
They believed that hell is happening to people in this world in the way of disease, health problems, difficulties and the transmigration of spirits in the animals, birds and insects. Ya'furiyya proof for this belief they were the words of God in the Qur'an: "It is not an animal that lives on earth, nor a creature flying on its wings, but forms a community that is like yours . "
They believed that adultery, wine, entertainment and all the other things prohibited (in Islam) to be lawful. According Ya'furiyya, why Muhammad forbade these amusements and rewards was to prevent Muslims from there to think that they had reached their full reward in full. This would have made the Muslims commit fewer acts that would be worthy of true worldly rewards (through the distractions of fun and rewards), and more acts that could cause trouble in the world and the transmigration of spirits in beast and reptiles. It would have required Muslims to work harder and do more good to maintain their position worthy of earthly rewards.

Dhammiyya (the extinct sect of islam)

Shiites Dhammiyya had the following beliefs:
They believed that Ali was God.
They believed that Muhammad was the Messenger and Prophet of Ali, appointed by Ali himself.
They believed that Muhammad was sent by Ali to call people to Ali, but called them to himself and the people attached to himself instead of Ali. Because of this action of Muhammad, Muhammad and the Dhammiyya blamed and vilified harshly and unfairly criticized him.
A group of Dhammiyya believes that Muhammad is God, rather than Ali. Therefore, some of them held higher Muhammad, while other inmates higher Ali.
A group of Dhammiyya believed that both Muhammad and Ali were divine. Therefore, some of them took Muhammad Ali and an equal.
A group of Dhammiyya believed that Muhammad, Ali, Fatima, Hasan ibn Ali and Husayn ibn Ali, who are in an Al-i Aba (overcoat), form a unit.
The same spirit seized all five of them together.
All 5 of them have no superiority over the other.
Fatima, with the other four, is also not a male and female.

Bazighiyya Shia(the extinct sect of islam)

Shiites Bazighiyya had the following beliefs:
They believed that the imams after Muhammad are (in chronological order):
Ali, then
Hasan ibn Ali, then
Husayn ibn Ali, then
Ali ibn Husayn Zayn al-Abidin, then
Muhammad ibn 'Ali al-Baqir
They believed that Ja'far al-Sadiq (who succeeded his father Muhammad al-Baqir) was not an imam, but God Himself.
They believed Ja'far al-Sadiq Bazighiyya Shiites control the acts of those in heaven.
They believed that God does not look like Ja'far al-Sadiq, but it simply presents itself to the people as Jafar.
They believed the Imams after Ja'far al-Sadiq, as imams before him, are not gods.
They believed that everything that is born in their heart, it was a revelation.
They believed that all Shias Bazighiyya receives revelation. To support their belief they used as evidence the words of God in the Qur'an:
"No one can die except by Allah's permission" and
"And your Lord inspired the bees" and
"Behold, I inspired the disciples to have faith in me."
They believed there are among them some that are better than the angels Gabriel and Michael, and the prophets Abraham and Muhammad.
They believed that no Shiite Bazighiyya will die. In contrast, when one of them attained perfection in his devotion, he is taken in the celestial kingdom.
They believed they saw those of them who died, and they see them in the morning and evening.

The Bazighiyya Shia (named for Bazigh ibn Yunus, to whom they were related) was a Ghulat sect of Shia Islam.  Today, descendants of the followers of the sect either converted to Sunni Islam or mainstream Twelver Shia Islam

SALAT BY IBADHIYYA FIQH.

SALAT BY IBADHI FIQH.
 Ibadhiyya  is the smallest of the existing traditionalists sects of islam . It is oldest of all the existing sects of Islam today , below is the method of their two rakat salat.
http://www.youtube.com/watch?v=DEDhw2XaJkg&feature=g-user-u

MUTAZILA ( THE EXTINCT SECT OF ISLAM)

MUTAZILA


Like all other schools, Mu'tazilism developed over an extensive period of time. Abu al-Hudhayl al-'Allaf (d. 235 AH/849 AD), who came a couple of generations after Wasil ibn 'Ata' and 'Amr ibn 'Ubayd, is considered the theologian who systematized and formalized Mu'tazilism in Basra (Martin et al., 1997). Another branch of the school found a home in Baghdad under the direction of Bishr ibn al-Mu'tamir (d. 210 AH/825 AD).
As the number of Muslims increased throughout the Muslim empire, and in reaction to the excesses of so-called rationalism, theologians began to lose ground. The problem was exacerbated by the Mihna, the inquisition launched under the Abbasid Caliph al-Ma'mun (d. 218 AH/833 AD). Mu'tazilis have been accused of being the instigators though it was the Caliph's own scheme (Nawas, 1994; Nawas, 1996; Cooperson 2005; Ess, 2006). The persecution campaign, regardless, cost them and theology in general the sympathy of the Muslim masses. Ahmad ibn Hanbal, a Muslim jurist and founder of the Hanbali school of Islamic jurisprudence was a victim of Ma'mun's Minha. Due to his rejection of Ma'mun's demand to accept and propagate the Mu'tazila creed, ibn Hanbal was imprisoned and tortured by the Abbasid rulers.
By the end of the fifteenth century, Mu'tazilis were subjected to vehement attacks from the traditionalists on one hand, and from the atheists, deists, philosophers, non-Muslim thinkers, etc. on the other. It is important to note that the traditionalists, as opposed to Mu'tazili rationalists, were not irrationalists. Both groups operated on the basis of some synthesis between reason and revelation.  Jackson (2002) argued against the "fiction" of a strict traditionalist/rationalist dichotomy, and asserted instead that traditionalism and rationalism, in the Islamic context, should be regarded as "different traditions of reason."
In response to the attacks, Mu'tazili theologians refined and made more coherent and systematic their idea system. In Basra, this task was accomplished by the father and son team, Abu 'Ali al-Jubba'i (d. 303 AH/915 AD) and Abu Hashim al-Jubba'i (d. 321 AH/933 AD). The two differed on several issues and it was Abu Hashim who was to have the greatest influence on later scholars in Basra, including the prominent Abd al-Jabbar ibn Ahmed who became the most celebrated proponent of Mu'tazilism in the late tenth and early eleventh century (Martin et al., 1997). Mu'tazilism did not disappear from the Islamic intellectual life after the demise of 'Abd al-Jabbar, but it declined steadily and significantly. Many of the Mu'tazili doctrines and methodologies, nonetheless, survived in the other Islamic schools.

QADRIYYA (THE EXTINCT SECT OF ISLAM)

Qadariyya

Qadariyah (or Qadariyyah), in Islam, are supporters of the doctrine of free will. The word Qadar    is derived from the Qadr (power or rights).

Qadariyyah was one of the first schools of philosophical thought in Islam. the Doctrine espoused notions of rationalism and contained elements of Greek philosophy. Qadaris argue that God gave man free will, without which one cannot be fully responsible for one's actions. Free also means that God cannot know the actions of a man in advance. Qadaris also refuse other core tenants of the Sunni belief, including belief in the punishment of the grave. They also deny that a hadith is authentic proof to establish an Islamic aqeedah in the proposal if it is transmitted as mutawatir.

The Qadariyah were censored by many leaders throughout Islamic history, including the Ghaznavid rule, Sebük ​​tigin for what is considered their bidah (a practice newly invented in the Islamic faith). Because of their doctrines which were  dissident and unconventional, not only were they heavily criticized by Sunni scholars like Ibn Hajar al-Asqalani and Ibn Taymiyyah, but they were also rebuked by the companions of Muhammad (pbuh)

salat by maliki madhad.

http://www.youtube.com/watch?v=ANSfdYRxNBs